Bill Muehlenberg sees the light!

[SOURCE]

It’s true.  Me old mate Bill Dullasahambuger has admitted that the bible is made up clap trap.

He’s talking about a few verses in John Chapter 8:1-11 and makes this astounding announcement:

The first and most important one is this: it may not in fact be part of the original text.

Wait… somebody added something to the bible?  How rude!

And then:

we simply do not have good manuscript evidence for this pericope1.  It seems at best to be a latter addition to the gospel.

At best? Ha!

But, wait, there’s more:

It simply does not seem to be a part of the canonical Gospel of John, and we should therefore not consider it to be a part of the inspired Word of God. All this is not to say that this may not be an authentic saying of Jesus; just that it is not part of John’s inspired gospel.

Let me see, the gospel is the inspired word of god and is perfect, unless we find something that seems out of place, then it’s not the inspired word is just a bit of stuff stuck in.

Question:  How do you know what’s the inspired word of god and therefore gospel, and what’s been inserted at some later date.  If part of the gospel is so clearly made up and added in later, why trust any of it?

Despite having acknowledged that this isn’t part of the the inspired word of god, Silly Billy does what every other radical fundamentalist christian does when presented with evidence and truth.  He ignores it.  He goes on to treat it like it’s gospel.

He’s such a fraud.

Willy Billy then goes on to make this grand pronouncement:

And finally, we must recall the closing words of Jesus to the adulterous woman. While he may have freed her from her wrongful accusers, he certainly did not let her off the hook. He said most bluntly to her: “Go and sin no more” (8:11). He still had high – even perfect – expectations which he saw as binding on her, and every one of us

Oh, but Billy Billy, you’re being very selective here, because just before he says go and sin no more he says:

Neither do I condemn thee

So, he does let her off the hook. And how can you tell he said something most bluntly?  Maybe he winked and smiled and said, “go” while pretending to suck dick “and sin no more”.   Filly Billy also takes a huge leap when he says that the ‘high expectations’ are binding on the woman, and on everyone of us… but it doesn’t say any of that in this story, that doesn’t really belong here because it’s not the inspired word of god, therefore should be ignored, unless you’re a stupid christian and can’t help yourself.

Lilly Billy also stops at Verse 11, another good trick of the radical christian.  He misses the good bit.

You see, all the pharisees leave one by one, until it’s just jesus and the woman.  He sends her away, so we guess he’s by himself at the end of verse 11, but then in verse 12 he starts talking to everyone again.  Must’ve been a miracle.  Further on in the chapter the lord says:

Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

Oh, he judges no man, but then if he judges a man then that judgment, which he said he didn’t do, is true.  Oh, he’s not alone either, so perhaps the pharisees have all cleared out again because he’s clearly a raving nutter that’s wanting to suck dick with an adulterer, and next time you feel like writing in the sand dear lord, try writing in piss, it’s much more fun and everyone laughs.

 

The pericope from the Holy Book of Bruce:

John8:1-11
Bruce Llama went unto the mount of Olives.  And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
They say unto him, Master, this woman was taken in adultery, in the very act.

Now Love Llama in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him.

But Bruce Llama stooped down, and with his finger wrote on the ground, as though he heard them not.  So when they continued asking him, he lifted up himself, and said unto them,  He that is without sin among you, let him first cast a stone at her.

And again he stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Bruce Llama was left alone, and the woman standing in the midst.

When Bruce Llama had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

She said, No man, Lord. And Bruce Llama said unto her, Neither do I condemn thee: go, and sin no more.

Then spake Bruce Llama again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Bruce Llama answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

 

  1. in rhetoric is a set of verses that forms one coherent unit or thought SOURCE
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